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Dua for an Ill Person: Islamic Healing Supplications
- Authors

- Name
- Ahmad
- Role
- Senior Marketing Manager, Islamic education • DeenUp
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
In the name of God, the Most Gracious, the Most Merciful.

When someone you care about falls ill, the desire to help runs up against the limits of what any person can actually do. Medicine, care, and presence matter — and alongside all of them, Islam places something equally real: making dua for the ill person. This is not a placeholder while you wait for tests results. It is a direct appeal to Allah, called Al-Shafi (the Healer), the one in whose hand every recovery ultimately rests.
The Prophet Muhammad ﷺ modeled this with consistency. He visited the sick, placed his right hand gently on them, and spoke words that have been preserved and transmitted to us with care. Those words are available to you right now — whether the ill person is in the room beside you or in a hospital across the world.
What Is the Dua for an Ill Person?
The dua for an ill person in Islam is a direct appeal to Allah as the sole source of all healing. The most authenticated supplication, preserved in Sahih al-Bukhari 5750, asks Allah — addressed as Lord of all people and the true Healer — to remove the affliction completely and restore full health. It is said aloud, with the right hand placed on the person when possible, and can be recited for someone near or far.
The Primary Healing Supplication
The supplication the Prophet ﷺ used when visiting any sick person is narrated by Aisha (may Allah be pleased with her):
اذْهَبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا
Adhhibil-ba'sa Rabb an-Nas, washfi Anta ash-Shafi, la shifa'a illa shifa'uka, shifa'an la yughadiru saqama
"Remove the affliction, O Lord of mankind. Heal — for You are the Healer. There is no healing except Your healing, a healing that leaves no illness behind." — (Sahih al-Bukhari 5750)
Every word is deliberate. Rabb an-Nas (Lord of mankind) establishes that the appeal goes to the one who has authority over every human condition — including the body's state of health. Ash-Shafi (the Healer) is one of the divine names confirmed in authentic narrations. The closing phrase — "a healing that leaves no illness behind" — asks not for partial relief but for complete restoration.
When possible, place your right hand on the ill person while saying this dua, following the prophetic practice. If they are not present, recite it with the intention that it is directed toward them. Read the full scholarly commentary on this hadith at Sunnah.com, Sahih al-Bukhari 5750.
What Did the Prophet ﷺ Say When Visiting the Sick?
Visiting an ill person is one of the five rights every Muslim holds over another Muslim, and the Prophet ﷺ fulfilled it consistently throughout his life. He would enter, sit close, and offer both emotional presence and specific words of spiritual comfort.
Alongside the primary healing dua, he would also say:
لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ
La ba'sa, tahurun insha'Allah
"No harm — it is a purification, if Allah wills." — (Sahih al-Bukhari 3616)
This reframes illness entirely. The Prophet ﷺ did not offer false comfort by saying "you will be fine." He offered something more profound: the assurance that what looks like suffering is, in Allah's design, a form of spiritual purification. Every difficulty borne with patience wipes away sins and raises the believer's station.
The Quran speaks directly to this: "We send down of the Quran that which is healing and mercy for the believers." (Surah Al-Isra, 17:82 — read at Quran.com, Surah Al-Isra 17:82). The companions understood this verse broadly — the Quran heals the heart from doubt and, in the context of sincere supplication and recitation, is sought as an aid to physical recovery as well.
A related supplication that carries specific prophetic endorsement is said seven times over the ill person:
أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ
As'alullaha al-'Azim Rabb al-'Arsh al-'Azim an yashfiyak
"I ask Allah the Almighty, Lord of the Magnificent Throne, to cure you." — (Abu Dawud 3106; Tirmidhi 2083)
The hadith states that anyone who says this seven times over an ill person, who does not die from that illness, will recover by Allah's permission. This dua is particularly used in serious illness or when visiting someone whose condition is critical.
For a practical guide on how to structure supplication for others, see our article on how to make dua properly.
A Reference Guide: Healing Duas and When to Recite Them
| Supplication | When to Use | Source |
|---|---|---|
| Adhhibil-ba'sa Rabb an-Nas... | Whenever visiting or praying for the sick | Sahih al-Bukhari 5750 |
| La ba'sa, tahurun insha'Allah | At the bedside, to comfort and reassure | Sahih al-Bukhari 3616 |
| As'alullaha al-'Azim... (x7) | For serious illness; said seven times | Abu Dawud 3106; Tirmidhi 2083 |
| Surah Al-Fatiha (recited over them) | Visiting or performing ruqyah | Sahih al-Bukhari 5736 |
| Personal dua by name | Praying for someone far away | General Sunnah of intercession |
Making This a Regular Practice
Supplication for the ill is not only for bedside visits. Building it into your everyday routine transforms it from a crisis response into a living expression of care and connection to Allah.
Some practical ways to keep this practice consistent:
- When you hear that someone is sick — through a message, a phone call, or any casual mention — pause immediately and say the dua once. Make it a reflex to pray where others might only worry.
- Include the names of ill family members or community members in your morning and evening adhkar. Our article on morning adhkar in Islam explains how to build this into a structured daily routine.
- When reciting the dua for someone far away, visualise them by name. Islamic scholarship affirms that sincere intercession reaches the one being prayed for through Allah's acceptance of the supplication.
- Pair dua with practical support where you can — food, a visit, a message. The Prophet ﷺ modeled both: he prayed for the sick and also visited them, because care is expressed in word and action together.
If you struggle to maintain this practice daily, a consistent reminder system can help. DeenUp sends you dua reminders throughout the day — including specific supplications for the sick, tied to the times of greatest spiritual receptiveness.
Allah commands you to seek knowledge
“My Lord, increase me in knowledge” (Surah Ta-Ha 20:114). DeenUp turns that command into a daily habit — a swipeable feed of bite-sized, scholar-approved Islamic lessons, quick quizzes, and daily streaks.
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The illness of someone you love is also a reminder for your own reflection. Illness in Islam is not simply a medical event — it is a spiritual experience that calls both the ill person and those around them to deeper reliance on Allah. When you make dua for someone who is sick, you are also renewing your own acknowledgment that all healing comes from Him alone.
For a deeper look at how Islam reframes hardship and illness as pathways to spiritual elevation, read our article on what is sabr in Islam. And for the specific duas used in formal healing supplication (ruqyah), see our companion guide: dua a shifa — healing supplications.
The healing tradition in Islam is also explored with great depth on DeenBack's blog on Islamic healing practices, which examines the spiritual dimensions of illness and recovery in the Muslim tradition. For reflection on finding purpose and trust in Allah during difficult times, the Demi Manifest piece on faith through hardship offers a valuable companion perspective.
The Quran reminds us in Surah Yunus (10:57): "O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers." Read this verse in full at Quran.com, Surah Yunus 10:57. That healing encompasses the spiritual alongside the physical — and the dua you make for an ill person is part of how that healing flows into the world.
Closing
Making dua for an ill person is one of the most sincere acts of care in the Islamic tradition. It requires nothing but intention, the right words, and a heart turned toward Allah. Whether they are in the room with you or thousands of miles away, your supplication reaches where you cannot.
Learn the healing duas, use them consistently, and let them become part of how you show up for the people you love — and for the broader ummah. The connection between dua and healing is not metaphorical in Islam; it is a matter of aqeedah (belief) that Allah responds to sincere appeal. You can deepen your practice of healing supplication further through our detailed companion guide: dua for health and healing.
Allah commands you to seek knowledge
“My Lord, increase me in knowledge” (Surah Ta-Ha 20:114). DeenUp turns that command into a daily habit — a swipeable feed of bite-sized, scholar-approved Islamic lessons, quick quizzes, and daily streaks.
Download DeenUp on the App Store
Frequently Asked Questions
What is the best dua to say for an ill person in Islam?
The most authenticated healing supplication is from Sahih al-Bukhari 5750: Adhhibil-ba sa Rabb an-Nas, washfi Anta ash-Shafi, la shifa a illa shifa uka, shifa an la yughadiru saqama — asking Allah to remove affliction and grant complete recovery leaving no illness behind.
Can I say dua for an ill person who is not physically present?
Yes. Distance does not limit dua. You can make sincere supplication for someone ill in another city or country, calling on Allah by their name. The Quran and Sunnah confirm that heartfelt dua reaches the ill person through Allah regardless of physical proximity.
What should I say when visiting someone who is ill?
The Prophet taught two specific phrases for visiting the sick: the primary healing dua from Sahih al-Bukhari 5750 and La ba sa, tahurun insha-Allah (No harm — it is a purification, if Allah wills) from Sahih al-Bukhari 3616. Both comfort and spiritually support the ill person.
How many times should I repeat the dua for an ill person?
The hadith in Abu Dawud 3106 and Tirmidhi 2083 specifies saying As-alullaha al-Azim Rabb al-Arsh al-Azim an yashfiyak seven times over the sick person. Seven is a Sunnah number for this supplication, though sincere repetition in any number carries spiritual weight.
Is there a Quranic verse that serves as a healing dua?
Surah Al-Fatiha is the most prominent Quranic healing supplication — the companions used it for healing and the Prophet confirmed its efficacy (Sahih al-Bukhari 5736). Surah Al-Isra 17:82 also describes the Quran as a source of healing and mercy for believers.
What does La ba sa tahurun insha-Allah mean?
La ba sa, tahurun insha-Allah means No harm — it is a purification, if Allah wills. The Prophet said this to the sick to reframe illness as spiritual cleansing rather than punishment, reminding believers that enduring illness with patience removes sins and elevates rank.
Does dua for an ill person require wudu?
Wudu is not a strict requirement for making dua, including dua for the sick. However, being in a state of ritual purity is always preferable and brings greater focus and presence of heart. The du a itself is valid in any state of cleanliness, especially in urgent or informal settings.