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- Name
- Ahmad
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- Senior Marketing Manager, Islamic education • DeenUp
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
In the name of God, the Most Gracious, the Most Merciful.

Quick answer
What is the dua for curing sickness in Islam?
The primary dua for curing sickness taught by the Prophet ﷺ is: 'Allāhumma rabban-nāsi adhhibili-ba's, ishfi antash-shāfi, lā shifā'a illā shifā'uka, shifā'an lā yughādiru saqamā' — O Allah, Lord of the people, remove the illness and grant cure, for You are the Healer. There is no cure except Yours, a cure that leaves no illness behind (Sahih al-Bukhari 5742).

Illness strips away the ordinary certainties of life. When a loved one is sick, or when you face illness yourself, the feeling of helplessness is real — and the instinct to turn somewhere beyond human capability is natural. Islam does not dismiss that instinct; it answers it with precision. The Prophet ﷺ left behind specific duas for curing sickness, recited over the sick and for oneself, drawn directly from authentic narrations. These are not symbolic gestures. They are acts of turning toward Ash-Shāfi — the One who Heals — with words the Prophet ﷺ himself practiced.
Learning the dua for curing sickness is part of a broader Islamic framework that holds medicine and supplication together, each honoring the other. You seek care and you seek Allah.
What Is the Dua for Curing Sickness in Islam?
The primary dua for curing sickness taught by the Prophet ﷺ is: "Allāhumma rabban-nāsi adhhibili-ba's, ishfi antash-shāfi, lā shifā'a illā shifā'uka, shifā'an lā yughādiru saqamā" — "O Allah, Lord of the people, remove the illness and grant cure, for You are the Healer. There is no cure except Yours, a cure that leaves no illness behind" (Sahih al-Bukhari 5742; Sahih Muslim 2191). This dua addresses Allah as Rabb an-Nās (Lord of people) and Ash-Shāfi (the Healer) — names that anchor the act of supplication in tawhīd.
The Dua for Curing Sickness
اللَّهُمَّ رَبَّ النَّاسِ أَذْهِبِ الْبَأْسَ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا
Allāhumma rabban-nāsi adhhibili-ba's, ishfi antash-shāfi, lā shifā'a illā shifā'uka, shifā'an lā yughādiru saqamā.
"O Allah, Lord of the people, remove the illness. Grant cure — You are the Healer. There is no cure except Your cure, a cure that leaves no illness behind."
— (Sahih al-Bukhari 5742; Sahih Muslim 2191)
The Prophet ﷺ recited this while placing his right hand on the sick person. When reciting for yourself, place your right hand on the area of pain or illness. The phrase "shifā'an lā yughādiru saqamā" — a cure that leaves no illness behind — is a reminder that complete healing belongs only to Allah, not any medicine or physician.
For a companion dua focused specifically on pain in the body, dua for healing covers the supplication recited seven times on the site of pain from Sahih Muslim 2202. For all dua wording around illness and recovery, our full guide to dua for the sick person brings together the authenticated supplications for both the patient and the visitor.
The Context: How the Prophet ﷺ Used These Duas
Aisha (may Allah be pleased with her) reported that when any member of his family fell ill, the Prophet ﷺ would blow on them and recite the mu'awwidhāt — Surah Al-Falaq and Surah An-Nās. When his own illness became severe, she would take his hand and do the same (Sahih al-Bukhari 5751).
In another narration, the Prophet ﷺ visited Sa'd ibn Abi Waqqas (may Allah be pleased with him), who was ill, and placed his hand on Sa'd's forehead, then on his face, then on his abdomen, reciting the healing dua. Sa'd later recovered (Sahih al-Bukhari 5659).
The companion Abu Sa'id al-Khudri reported the famous incident of Surah Al-Fatiha: a man bitten by a scorpion was treated by a companion who recited Al-Fatiha over him, and he recovered. When the Prophet ﷺ heard, he said: "How did you know that it is a ruqyah?" — validating its use as a means of healing (Sahih al-Bukhari 5736). This is the foundation for understanding what ruqyah is in Islam as an authenticated Sunnah practice.
The Seven-Times Dua When Visiting the Sick
A second major dua for curing sickness is specifically for visiting someone who is ill. The Prophet ﷺ said: "Whoever visits a sick Muslim and says seven times, 'As'alullāhal-'aẓīma rabbal-'arshil-'aẓīmi an yashfiyak,' Allah will cure him from that illness — unless his time has come" (Abu Dawud 3106; Tirmidhi 2083, graded hasan).
أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ
As'alullāhal-'aẓīma rabbal-'arshil-'aẓīmi an yashfiyak.
"I ask Allah the Magnificent, Lord of the magnificent Throne, to cure you."
— (Abu Dawud 3106; Tirmidhi 2083)
Recite it seven times directly to the person who is sick. The repetition is deliberate — not a formula, but a renewed act of turning to Allah seven times on behalf of someone who is suffering.
How to Build This Practice Into Your Life
The duas for curing sickness are needed in two moments: when you are ill yourself, and when someone you care about is suffering. Both deserve a practiced, not improvised, response.
When you are ill. Recite the main healing dua — "Allāhumma rabban-nāsi adhhibili-ba's..." — while placing your right hand on the area of illness. Do this regularly during the illness, not just once. The Prophet ﷺ recited over his family repeatedly, and Aisha continued the practice for him when he could no longer do it himself.
When you visit someone who is sick. Memorize the seven-times dua now, before you need it. Sit close to the person, face them, and recite: "As'alullāhal-'aẓīma rabbal-'arshil-'aẓīmi an yashfiyak" seven times. This is one of the clearest acts of care one Muslim can offer another.
Combine with medicine. The Prophet ﷺ explicitly instructed seeking medical treatment alongside supplication: "Make use of medical treatment, for Allah has not created a disease without creating a cure for it" (Abu Dawud 3855). Dua and medicine are not in tension — they reflect tawakkul from both sides.
For children. The Prophet ﷺ used to seek protection and healing for al-Hasan and al-Husayn (Sahih al-Bukhari 3371). Reciting the healing dua over a sick child while touching their forehead or chest follows this prophetic example directly.
Build the habit of reciting dua for health and healing as part of your regular morning adhkar, not only when illness strikes. Prevention through supplication is itself a Sunnah — asking Allah for ongoing well-being is an act of gratitude for current health.
Illness also carries a spiritual dimension the Prophet ﷺ taught us to hold onto: "No Muslim is afflicted with hardship, nor illness, nor grief, nor sadness — not even worry or a thorn that pricks them — except that Allah expiates some of their sins because of it" (Sahih al-Bukhari 5641). This does not diminish the pain; it adds meaning that sustains the one who is suffering.
Do you feel your duas are unanswered?
Have you read the dua properly? Learn authentic duas, understand their meanings, and call upon Allah with greater confidence through DeenUp.
Take the Dua Quiz
Related Duas for Healing: A Quick Reference
The Sunnah provides several authenticated supplications for different dimensions of illness and healing. The table below covers the core ones alongside when each is used:
| Dua | When to Recite | Source |
|---|---|---|
| Allāhumma rabban-nāsi adhhibili-ba's... | When ill; reciting over the sick | Sahih al-Bukhari 5742 |
| As'alullāhal-'aẓīma... (7×) | When visiting a sick person | Abu Dawud 3106 |
| A'ūdhu billāhi wa qudratihī... (7×) | For localized pain | Sahih Muslim 2202 |
| Surah Al-Fatiha (as ruqyah) | Recited over the sick; Islamic healing | Sahih al-Bukhari 5736 |
The dua for shifa (healing) covers the full text of Surah Al-Fatiha as ruqyah alongside the related supplications for recovery. For a deeper understanding of the Sunnah practice of healing recitation, what is ruqyah in Islam explains its scope, the authenticated duas, and how to practice it correctly.
Building a regular dhikr habit supports your overall Islamic practice of both prevention and gratitude. The daily dhikr habits framework shows how to integrate these supplications into a sustainable routine — before illness forces the issue. Faith sustained in health is what carries you through illness.
Turning to Allah during hardship also deepens when grounded in tawakkul. Resources like trusting Allah through hardship help develop the interior state from which supplication becomes most sincere.
The full hadith texts can be read in Arabic and English at sunnah.com, and Ayat al-Fatiha — central to ruqyah — at quran.com.
Common Questions About the Dua for Curing Sickness
What is the most important dua for curing sickness?
The dua "Allāhumma rabban-nāsi adhhibili-ba's, ishfi antash-shāfi, lā shifā'a illā shifā'uka, shifā'an lā yughādiru saqamā" is reported in both Sahih al-Bukhari (5742) and Sahih Muslim (2191), making it the most strongly authenticated supplication for healing. The Prophet ﷺ recited it while touching the sick person, tying the dua to a physical act of care.
What should I recite when visiting someone who is sick?
Recite "As'alullāhal-'aẓīma rabbal-'arshil-'aẓīmi an yashfiyak" seven times. The Prophet ﷺ said Allah will cure the sick person from that illness unless their time has come (Abu Dawud 3106). This is a brief, memorizable supplication with a specific instruction — seven times — making it easy to practice consistently.
Can someone else's dua cure my sickness?
The Prophet ﷺ validated this through both his own practice and the Sunnah of ruqyah. When another Muslim makes sincere dua for your healing, the angels say "and for you the same" (Sahih Muslim 2732). Authentic ruqyah — Quran and authenticated duas recited with intention — is an established means of seeking cure through Allah.
Is there a dua for pain specifically?
Yes. Place your hand on the painful area, say "Bismillāh" three times, then seven times: "A'ūdhu billāhi wa qudratihī min sharri mā ajidu wa uḥādhir" — I seek refuge in Allah and His power from the evil of what I feel and fear (Sahih Muslim 2202). This dua is for any localized pain and follows the same pattern of touch and supplication.
Does taking medicine mean I have less faith in Allah?
No. The Prophet ﷺ explicitly encouraged seeking treatment: "Allah has not created a disease without creating a cure for it" (Abu Dawud 3855). Medicine is a means Allah made available; seeking it is taking the asbāb (means) while the cure itself comes from Allah. Dua and treatment together reflect complete tawakkul.
How do I recite Surah Al-Fatiha as a dua for healing?
Recite Surah Al-Fatiha with intention for healing, blow gently on your hands, and wipe them over the sick person or yourself. This is based on the companion's use of Al-Fatiha as ruqyah, which the Prophet ﷺ confirmed (Sahih al-Bukhari 5736). The key element is sincere intention and recitation with awareness of its meaning.
What if the sick person does not recover despite my duas?
The Prophet ﷺ taught that Allah may have decreed a different timeline for a person's recovery or passing. No dua goes unanswered — Allah responds by granting the request, substituting with something better, or storing the reward for the Hereafter (Musnad Ahmad 10749). Sustained dua during illness is itself an act of worship, regardless of the visible outcome.
When Words Matter Most
The duas the Prophet ﷺ taught for curing sickness are among the most practically needed acts of worship in a Muslim's life. Illness comes to every person. The question is whether we face it with the words and practices the Prophet ﷺ left us — or without them.
Memorize "Allāhumma rabban-nāsi adhhibili-ba's, ishfi antash-shāfi..." now. Memorize the seven-times dua for visiting the sick now. Reciting them in a moment of crisis, drawn from memory, is a different experience from searching for them in distress. The investment of a few minutes today becomes a resource you carry everywhere.
Seek medical care. Make dua. Trust Ash-Shāfi — the One who Heals — knowing that every cure in the world comes from Him.
Do you feel your duas are unanswered?
Have you read the dua properly? Learn authentic duas, understand their meanings, and call upon Allah with greater confidence through DeenUp.
Take the Dua Quiz
Frequently Asked Questions
What is the dua for curing sickness in Islam?
The primary dua for curing sickness taught by the Prophet ﷺ is: 'Allāhumma rabban-nāsi adhhibili-ba's, ishfi antash-shāfi, lā shifā'a illā shifā'uka, shifā'an lā yughādiru saqamā' — O Allah, Lord of the people, remove the illness and grant cure, for You are the Healer. There is no cure except Yours, a cure that leaves no illness behind (Sahih al-Bukhari 5742).
How do you recite the dua for curing sickness?
The Prophet ﷺ would place his right hand on the sick person and recite 'Allāhumma rabban-nāsi adhhibili-ba's, ishfi antash-shāfi, lā shifā'a illā shifā'uka, shifā'an lā yughādiru saqamā' (Sahih al-Bukhari 5742). A shorter dua recited seven times when visiting the sick is: 'As'alullāhal-'aẓīma rabbal-'arshil-'aẓīmi an yashfiyak' (Abu Dawud 3106, Tirmidhi 2083).
What should I recite when visiting someone who is sick?
When visiting a sick person, recite 'As'alullāhal-'aẓīma rabbal-'arshil-'aẓīmi an yashfiyak' — I ask Allah the Magnificent, Lord of the magnificent Throne, to cure you — seven times. The Prophet ﷺ said that whoever visits a sick Muslim and recites this seven times, Allah will cure them of that illness unless their time has come (Abu Dawud 3106, Tirmidhi 2083).
Can someone else recite a dua to cure my sickness?
Yes. The Prophet ﷺ and his companions regularly performed ruqyah — reciting Quran and authenticated duas over the sick. Surah Al-Fatiha was specifically used as a cure by a companion, and the Prophet ﷺ confirmed its validity (Sahih al-Bukhari 5736). When others make dua for your healing, the Prophet ﷺ said the angels respond by saying 'and for you the same' (Sahih Muslim 2732).
Is there a dua for a specific type of illness or pain?
The Prophet ﷺ taught a dua specifically for pain: place your hand on the painful area and recite 'Bismillāh' three times, then seven times: 'A'ūdhu billāhi wa qudratihī min sharri mā ajidu wa uḥādhir' — I seek refuge in Allah and His power from the evil of what I feel and fear (Sahih Muslim 2202). This was practiced for localized pain anywhere in the body.
What is the role of medicine alongside duas for curing sickness?
The Prophet ﷺ taught that seeking medical treatment is itself Sunnah. He said: 'Make use of medical treatment, for Allah has not created a disease without creating a cure for it' (Abu Dawud 3855). Duas and medicine work together — dua is an act of reliance on Allah while medicine is an act of taking the means He provided. Neither replaces the other.
Does reciting Surah Al-Fatiha cure sickness?
The Prophet ﷺ validated Surah Al-Fatiha as a means of healing (ruqyah). A companion recited it over a man who had been bitten, and he recovered; the Prophet ﷺ confirmed: 'How did you know that it is a ruqyah?' (Sahih al-Bukhari 5736). Al-Fatiha is recited with intention and breath over the sick person as an established form of Quranic healing.